Speaker
- The Rt. Rev. Mariann Edgar Budde
- The Rev. Patricia Catalano
- The Rev. Caitlin Frazier - Transitional Deacon
- David S. Deutsch
- The Rev. Cindy Dopp
- The Rev. Susan Flanders
- Linell Grundman
- The Rev. Joe Hubbard
- Annemarie Quigley Deacon Intern
- The Rev. Mark Jefferson
- The Rev. Linda Kaufman
- The Rev. L. Scott Lipscomb
- Joel Martinez
- The Rev. Michele H. Morgan
- Stephen Patterson
- The Rev. Christopher Phillips
- Annemarie Quigley
- The Rt. Rev. V. Gene Robinson
- Richard Rubenstein
- The Rev. R. Justice Schunior
- Lydia Arnts Seminarian
- The Rev. Thom Sinclair
- Susan Thompson
Date
-
2024
March, February, January -
2023
December, November, October, August, July, June, May, April, March, February -
2022
December, October, September, August, June, May, April, February -
2021
May, April, March, February, January -
2020
December, November, October, September, August, July, June, May, April, March -
2019
October, September, August, July, June, May, April, March, February, January -
2018
December, November, October, September, August, July, May, February, January -
2017
November, June, May, April, March, February, January -
2016
December, November, October, September, August, July, June, May, April, March, February, January
Book
Series
Further Up and Further In
“I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now…Come further up, come further in!” This is the last of the battle of good and evil and and the main characters, and every one, (except some ill tempered Dwarfs who do not see…) are going further up and further in. More
“I have come home at last! This is my real country! I belong here. This is the land I have been looking for all my life, though I never knew it till now…Come further up, come further in!” This is the last of the battle of good and evil and and the main characters, and every one, (except some ill tempered Dwarfs who do not see…) are going further up and further in. More
It Is Not Easy, It Is Not Work for the Faint Hearted But It Is Our Work
There is voter restriction all over this country and we are reminded that we have to continue to fight for everyone’s voices. It is not easy, it is not work for the faint hearted but it is our work, to bring the conversation, the debate to all. To learn how to not only bring out Heart Mind, and soul into the conversation. But to bring in others too, and to listen to the Heart Mind and Soul of all and in that we can live into the commandment to love your neighbor as yourself. More
There is voter restriction all over this country and we are reminded that we have to continue to fight for everyone’s voices. It is not easy, it is not work for the faint hearted but it is our work, to bring the conversation, the debate to all. To learn how to not only bring out Heart Mind, and soul into the conversation. But to bring in others too, and to listen to the Heart Mind and Soul of all and in that we can live into the commandment to love your neighbor as yourself. More
In the end, everything is God’s
God, after all, is the force that animates us, and as such is the ultimate overseer of whatever happens to the world and to its creatures. This comes through very clearly in today’s lesson from Isaiah, where the prophet reminds us that even if Cyrus didn’t know the God of Israel, it was this God who was in charge! More
God, after all, is the force that animates us, and as such is the ultimate overseer of whatever happens to the world and to its creatures. This comes through very clearly in today’s lesson from Isaiah, where the prophet reminds us that even if Cyrus didn’t know the God of Israel, it was this God who was in charge! More
Thou Shalt Love
It is work for us and for Jesus to show up and speak our truth. It is a lot of energy to turn your energy out, to put it all on the line, and to name your truth. To believe that by doing it we can and should call a new world into being. It is what we need to do, what we are called to be in the world. We are in a place where for some of us we are in a pause, we are able to stay away from one another, we wear masks as an act of love. We continue to support people by continuing to pay our dog walkers, our garden helpers, our lawnmowers, our hair stylists, and for some of us the folks who clean our houses. I am not using those services right now but I continue to pay for them because I know those folks need support. More
It is work for us and for Jesus to show up and speak our truth. It is a lot of energy to turn your energy out, to put it all on the line, and to name your truth. To believe that by doing it we can and should call a new world into being. It is what we need to do, what we are called to be in the world. We are in a place where for some of us we are in a pause, we are able to stay away from one another, we wear masks as an act of love. We continue to support people by continuing to pay our dog walkers, our garden helpers, our lawnmowers, our hair stylists, and for some of us the folks who clean our houses. I am not using those services right now but I continue to pay for them because I know those folks need support. More
Saying the Quiet Part Out Loud
Jesus is very clear that we are called to change. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw (them change), you did not change your minds and believe him. I am taking a class at EDS and the book we are reading is Black Theology and Black Power by Dr. James Cone. Dr. Cone, who is the father of Black Liberation wrote this book in 1969…and what Dr. Cone is writing then could today have the phrase Black Lives Matter replace Black Power. Fifty-one years ago we heard that it is impossible to place whiteness and our white sensibilities in the way of moving toward a life in Jesus. More
Jesus is very clear that we are called to change. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw (them change), you did not change your minds and believe him. I am taking a class at EDS and the book we are reading is Black Theology and Black Power by Dr. James Cone. Dr. Cone, who is the father of Black Liberation wrote this book in 1969…and what Dr. Cone is writing then could today have the phrase Black Lives Matter replace Black Power. Fifty-one years ago we heard that it is impossible to place whiteness and our white sensibilities in the way of moving toward a life in Jesus. More
Christian Education
We need to change. Modify. Adapt. Once we change, we create a new environment for ourselves. And this new environment creates change in us. When early Christians talked about the concept of metanoia, they meant a change of the heart and of the mind. So that’s what we will be doing. Changing the way we see each other; letting the change, change us; and allowing a change of heart and of mind. This new practice will bring us together, and keep us together, in a new way. More
We need to change. Modify. Adapt. Once we change, we create a new environment for ourselves. And this new environment creates change in us. When early Christians talked about the concept of metanoia, they meant a change of the heart and of the mind. So that’s what we will be doing. Changing the way we see each other; letting the change, change us; and allowing a change of heart and of mind. This new practice will bring us together, and keep us together, in a new way. More
Forgiving ourselves
When Jesus says that the kingdom of heaven is like a generous king, I initially like the idea very much. I imagine that the king is God and hope this God will generously forgive my debts, my transgressions… But then if I’m the slave whose debt is forgiven, I have to face my own meanness of spirit—my inability to pardon even the smallest debt from a fellow servant although I have just been granted enormous generosity. And where did God’s initial mercy go? Did the king-God decide that my sinfulness is so great that I do not deserve any more generosity but rather to be tortured? It’s a hard lesson to take. How can I apply this to my own life and come out a better person on the other side? More
When Jesus says that the kingdom of heaven is like a generous king, I initially like the idea very much. I imagine that the king is God and hope this God will generously forgive my debts, my transgressions… But then if I’m the slave whose debt is forgiven, I have to face my own meanness of spirit—my inability to pardon even the smallest debt from a fellow servant although I have just been granted enormous generosity. And where did God’s initial mercy go? Did the king-God decide that my sinfulness is so great that I do not deserve any more generosity but rather to be tortured? It’s a hard lesson to take. How can I apply this to my own life and come out a better person on the other side? More
Conflict
The Reverend Michele Morgan September 6, 2020 Proper 18 A Jesus said, “If another member of the church sins against you, go and point out the fault when the two … More
The Reverend Michele Morgan September 6, 2020 Proper 18 A Jesus said, “If another member of the church sins against you, go and point out the fault when the two … More
Hidden Stories
The Reverend Patricia Catalano August 23, 2020 Proper 16 When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son … More
The Reverend Patricia Catalano August 23, 2020 Proper 16 When Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son … More
Under the Table
We have to be careful here because Jesus initially treats this woman very, very badly. There is nothing that can take away how painful it is that Jesus calls a woman in need a dog. And it’s not particularly soothing that she uses that same dog language to expand his thinking. It’s insulting and baffling, and I don’t think we should easily move on from that stumbling block. I do want to say that the Rev. Dr. Joy Jay Moore[3] reflected on this text by saying that she did not think it was ok that a woman of color or a minority woman had to argue for her humanity, argue for the fact that she was made in the image of God to God itself. Instead she preferred to interpret the text that Jesus was voicing the prejudices of his peers, knowing, all along, the humanity of the woman in front of him. More
We have to be careful here because Jesus initially treats this woman very, very badly. There is nothing that can take away how painful it is that Jesus calls a woman in need a dog. And it’s not particularly soothing that she uses that same dog language to expand his thinking. It’s insulting and baffling, and I don’t think we should easily move on from that stumbling block. I do want to say that the Rev. Dr. Joy Jay Moore[3] reflected on this text by saying that she did not think it was ok that a woman of color or a minority woman had to argue for her humanity, argue for the fact that she was made in the image of God to God itself. Instead she preferred to interpret the text that Jesus was voicing the prejudices of his peers, knowing, all along, the humanity of the woman in front of him. More