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Speaker
- Bishop Mariann Edgar Budde
- David S. Deutsch
- Michele H. Morgan
- Rebecca Justice Schunior
- Richard Rubenstein
- Stephen Patterson
- Susan Flanders
- The Rev Linda Kaufman
- The Rev. L. Scott Lipscomb
- The Rev. Michele H. Morgan
- The Rev. Michele Morgan
- The Rev. Patricia Catalano
- The Reverend Cindy Dopp
- The Reverend R. Justice Schunior
Date
-
2020
August, July, June, May, April, March -
2019
October, September, August, July, June, May, April, March, February, January -
2018
December, November, October, September, August, July, May, February, January -
2017
November, June, May, April, March, February, January -
2016
December, November, October, September, August, July, June, May, April, March, February, January
Book
Series
- 1 Corinthians
- 1 Samuel
- 18-23
- 2 Kings
- 2 Samuel
- 2 Timothy
- 25-30
- 31b-35
- 36-43
- Acts
- Ecclesiastes
- Ephesians
- Genesis
- Hebrews
- Isaiah
- James
- Jeremiah
- John
- John 10: 1-10
- John 14:1-14
- John 14:15-21
- John 17:1-11
- John 20:19-31
- John 3:1-17
- John 9: 1-41
- Luke
- Luke 24:13-35
- Mark
- Matthew
- Matthew 10:24-39
- Matthew 14:13-21
- Matthew 14:22-33
- Matthew 15: 21-28
- Matthew 28:1-10
- Matthew 28:16-20
- Matthew 9:35-10:8
- Nehemiah
Kids in the backseat
The apostles are in the back seat of the station wagon saying, “are we there yet?”. They have been saying it for a good long time and Jesus is saying “no, not yet.” Sound familiar? More
The apostles are in the back seat of the station wagon saying, “are we there yet?”. They have been saying it for a good long time and Jesus is saying “no, not yet.” Sound familiar? More
The Spirit Says: Write the Next Chapter!
To listen to this sermon, please click the title above. More
To listen to this sermon, please click the title above. More
Faith Matters
This very incident—that Jesus healed a man on a sabbath, which was forbidden by the law; that the man was then caught by the authorities carrying a mat on a sabbath, which was also forbidden; and that, eventually, the man was able to identify Jesus with said authorities—was the beginning of the end of Jesus’ ministry and of his life as an itinerant healer and teacher. More
This very incident—that Jesus healed a man on a sabbath, which was forbidden by the law; that the man was then caught by the authorities carrying a mat on a sabbath, which was also forbidden; and that, eventually, the man was able to identify Jesus with said authorities—was the beginning of the end of Jesus’ ministry and of his life as an itinerant healer and teacher. More
From Saul & Simon to Paul & Peter
To listen to this sermon, please click the Title link above. More
To listen to this sermon, please click the Title link above. More
Expect the Unexpected!
To listen to this sermon, please click the title above. More
To listen to this sermon, please click the title above. More
Who Died on the Cross?
To listen to this sermon, please click the title above. More
To listen to this sermon, please click the title above. More
Leave Her Alone
I’ve been thinking about my dad and about other men whom I have encountered in my life who have supported me, and I hope that other women also think of those men in their lives… men who are willing to let women shine without jealousy or possessiveness, men who truly appreciate women as fellow human beings. More
I’ve been thinking about my dad and about other men whom I have encountered in my life who have supported me, and I hope that other women also think of those men in their lives… men who are willing to let women shine without jealousy or possessiveness, men who truly appreciate women as fellow human beings. More
Christ the King? What Kind of King is Jesus!?
So how does Jesus compare to this model of kingliness? Well: Jesus had no power, no wealth, no crown—at least not the kind you want—no palace, and no army. Indeed, Jesus knows that he does not fit human expectations of a king. He makes this clear in our passage from the Gospel of John this morning. More
So how does Jesus compare to this model of kingliness? Well: Jesus had no power, no wealth, no crown—at least not the kind you want—no palace, and no army. Indeed, Jesus knows that he does not fit human expectations of a king. He makes this clear in our passage from the Gospel of John this morning. More
We Are What We Eat
Jesus said: “those who eat my flesh and drink my blood abide in me, and I in them…the one who eats this bread will live forever.” This is the way Jesus starts his dialogue with some of his students this morning–and it’s important to note that the people he’s speaking to are his disciples, not his opponents. And yet look at the pushback he gets! And you can understand why–what is Jesus talking about? Is he telling us we should be cannibals? More
Jesus said: “those who eat my flesh and drink my blood abide in me, and I in them…the one who eats this bread will live forever.” This is the way Jesus starts his dialogue with some of his students this morning–and it’s important to note that the people he’s speaking to are his disciples, not his opponents. And yet look at the pushback he gets! And you can understand why–what is Jesus talking about? Is he telling us we should be cannibals? More
Eternal Transformation
Bitterness, anger, malice, arrogance, greed: I don’t know about you, but those are things I find in myself more days than not. If I want to be an agent of change in this world, I might need to be prepared to be changed myself. You know, we can’t rebuild this building with crumbling, and cracked, and broken bricks. If we want a secure and steadfast structure, we need well-fired, hard bricks. Likewise, if we want to build a just society, we have to be struggling for justice not only out there in the world, but justice within ourselves too. If we are feeding on arrogance, and anger, and greed, what do we expect to reap out there? More
Bitterness, anger, malice, arrogance, greed: I don’t know about you, but those are things I find in myself more days than not. If I want to be an agent of change in this world, I might need to be prepared to be changed myself. You know, we can’t rebuild this building with crumbling, and cracked, and broken bricks. If we want a secure and steadfast structure, we need well-fired, hard bricks. Likewise, if we want to build a just society, we have to be struggling for justice not only out there in the world, but justice within ourselves too. If we are feeding on arrogance, and anger, and greed, what do we expect to reap out there? More