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Speaker
- Bishop Mariann Edgar Budde
- David S. Deutsch
- Michele H. Morgan
- Rebecca Justice Schunior
- Richard Rubenstein
- Stephen Patterson
- Susan Flanders
- The Rev Linda Kaufman
- The Rev. L. Scott Lipscomb
- The Rev. Michele H. Morgan
- The Rev. Michele Morgan
- The Rev. Patricia Catalano
- The Reverend Cindy Dopp
- The Reverend R. Justice Schunior
Date
-
2020
August, July, June, May, April, March -
2019
October, September, August, July, June, May, April, March, February, January -
2018
December, November, October, September, August, July, May, February, January -
2017
November, June, May, April, March, February, January -
2016
December, November, October, September, August, July, June, May, April, March, February, January
Book
Series
- 1 Corinthians
- 1 Samuel
- 18-23
- 2 Kings
- 2 Samuel
- 2 Timothy
- 25-30
- 31b-35
- 36-43
- Acts
- Ecclesiastes
- Ephesians
- Genesis
- Hebrews
- Isaiah
- James
- Jeremiah
- John
- John 10: 1-10
- John 14:1-14
- John 14:15-21
- John 17:1-11
- John 20:19-31
- John 3:1-17
- John 9: 1-41
- Luke
- Luke 24:13-35
- Mark
- Matthew
- Matthew 10:24-39
- Matthew 14:13-21
- Matthew 14:22-33
- Matthew 15: 21-28
- Matthew 28:1-10
- Matthew 28:16-20
- Matthew 9:35-10:8
- Nehemiah
Under the Table
We have to be careful here because Jesus initially treats this woman very, very badly. There is nothing that can take away how painful it is that Jesus calls a woman in need a dog. And it’s not particularly soothing that she uses that same dog language to expand his thinking. It’s insulting and baffling, and I don’t think we should easily move on from that stumbling block. I do want to say that the Rev. Dr. Joy Jay Moore[3] reflected on this text by saying that she did not think it was ok that a woman of color or a minority woman had to argue for her humanity, argue for the fact that she was made in the image of God to God itself. Instead she preferred to interpret the text that Jesus was voicing the prejudices of his peers, knowing, all along, the humanity of the woman in front of him. More
We have to be careful here because Jesus initially treats this woman very, very badly. There is nothing that can take away how painful it is that Jesus calls a woman in need a dog. And it’s not particularly soothing that she uses that same dog language to expand his thinking. It’s insulting and baffling, and I don’t think we should easily move on from that stumbling block. I do want to say that the Rev. Dr. Joy Jay Moore[3] reflected on this text by saying that she did not think it was ok that a woman of color or a minority woman had to argue for her humanity, argue for the fact that she was made in the image of God to God itself. Instead she preferred to interpret the text that Jesus was voicing the prejudices of his peers, knowing, all along, the humanity of the woman in front of him. More
… grant that we, being delivered from the disquietude of this world
The image of Jesus off alone praying crops up in the narratives of his life and as I have gotten older I have craved this kind of example that he sets, this connection to quiet, and to his ability to anchor the work that he is doing in the world. I have spent more time in quiet meditation since March than I have since I was in seminary. I have gotten quiet a lot. I am trying to find a way to anchor this experience of grief and sadness as we continue to try and stay home and keep each other safe. Cases are over five million in this country and over 160,000 people have died. More
The image of Jesus off alone praying crops up in the narratives of his life and as I have gotten older I have craved this kind of example that he sets, this connection to quiet, and to his ability to anchor the work that he is doing in the world. I have spent more time in quiet meditation since March than I have since I was in seminary. I have gotten quiet a lot. I am trying to find a way to anchor this experience of grief and sadness as we continue to try and stay home and keep each other safe. Cases are over five million in this country and over 160,000 people have died. More
Women and children count in the feeding of the 5,000
Well…. Not only did he teach with them, parable after parable, story after story he spent time with them, and he with drew got on a boat and moved to another place in says in the text that, “Moved to compassion Jesus moved along them and healed them.”
Moved to compassion, what a great phrase. What a wonderful way to hear about moving through the world. What an amazing aspirational stance to take when you look at people. I looked at people and I was moved to compassion. We look at a group of people and we are moved to compassion. We look at each other and we are moved to compassion. More
Well…. Not only did he teach with them, parable after parable, story after story he spent time with them, and he with drew got on a boat and moved to another place in says in the text that, “Moved to compassion Jesus moved along them and healed them.”
Moved to compassion, what a great phrase. What a wonderful way to hear about moving through the world. What an amazing aspirational stance to take when you look at people. I looked at people and I was moved to compassion. We look at a group of people and we are moved to compassion. We look at each other and we are moved to compassion. More