Speaker
- The Rt. Rev. Mariann Edgar Budde
- The Rev. Patricia Catalano
- The Rev. Caitlin Frazier - Transitional Deacon
- David S. Deutsch
- The Rev. Cindy Dopp
- The Rev. Susan Flanders
- The Rev. Caitlin Frazier
- Linell Grundman
- The Rev. Joe Hubbard
- Annemarie Quigley Deacon Intern
- The Rev. Mark Jefferson
- The Rev. Linda Kaufman
- The Rev. L. Scott Lipscomb
- Joel Martinez
- The Rev. Michele H. Morgan
- Stephen Patterson
- The Rev. Christopher Phillips
- Annemarie Quigley
- The Rt. Rev. V. Gene Robinson
- Richard Rubenstein
- The Rev. R. Justice Schunior
- Lydia Arnts Seminarian
- The Rev. Thom Sinclair
- Susan Thompson
Date
-
2024
November, October, September, August, July, March, February, January -
2023
December, November, October, August, July, June, May, April, March, February -
2022
December, October, September, August, June, May, April, February -
2021
May, April, March, February, January -
2020
December, November, October, September, August, July, June, May, April, March -
2019
October, September, August, July, June, May, April, March, February, January -
2018
December, November, October, September, August, July, May, February, January -
2017
November, June, May, April, March, February, January -
2016
December, November, October, September, August, July, June, May, April, March, February, January
Book
Series
Peacemaking: Talking the Talk; Walking the Walk
One hundred-four years ago, there was a man who had to ask this same question for himself. His name was Adolf von Harnack. He was a German theologian. He had been teaching for decades as a leading voice of the “liberal theology” school of thought . . . In the summer of 1914, von Harnack would have known that war was on the horizon . . . For decades, von Harnack had been talking the talk about Jesus and his teachings. Von Harnack had spread the idea that modern Christians should figure out Jesus’s core message and try to live it in the modern world. Now he had a decision to make: was he going to walk the walk of being a peacemaker, as Jesus had instructed? More
One hundred-four years ago, there was a man who had to ask this same question for himself. His name was Adolf von Harnack. He was a German theologian. He had been teaching for decades as a leading voice of the “liberal theology” school of thought . . . In the summer of 1914, von Harnack would have known that war was on the horizon . . . For decades, von Harnack had been talking the talk about Jesus and his teachings. Von Harnack had spread the idea that modern Christians should figure out Jesus’s core message and try to live it in the modern world. Now he had a decision to make: was he going to walk the walk of being a peacemaker, as Jesus had instructed? More
Getting What We Seek; Giving What We Received
Bartimaeus is seeking to regain his sight—but even more than that. He is seeking to regain his whole life back. And so, what I expected was for Bartimaeus to say, after regaining his sight: “Okie dokie Jesus, thanks! See ya later,” and return home so that he could rebuild his life and regain all that he had lost. But this is not what happens. More
Bartimaeus is seeking to regain his sight—but even more than that. He is seeking to regain his whole life back. And so, what I expected was for Bartimaeus to say, after regaining his sight: “Okie dokie Jesus, thanks! See ya later,” and return home so that he could rebuild his life and regain all that he had lost. But this is not what happens. More
It Doesn’t Have to Be This Way!
Prayer is about quieting our minds and our hearts enough to hear that “still, small voice” speaking to us, that voice of sheer silence that is God speaking in our midst. Some Buddhists, when asked to describe meditation, use an analogy. They say the the mind is like a pond: if it is full of waves and ripples, its surface is confused. But if it is still, that surface becomes calm and it can reflect something beautiful and true. I think the Christian practice of prayer is similar. We have to still our hearts and minds enough to hear that quiet voice. More
Prayer is about quieting our minds and our hearts enough to hear that “still, small voice” speaking to us, that voice of sheer silence that is God speaking in our midst. Some Buddhists, when asked to describe meditation, use an analogy. They say the the mind is like a pond: if it is full of waves and ripples, its surface is confused. But if it is still, that surface becomes calm and it can reflect something beautiful and true. I think the Christian practice of prayer is similar. We have to still our hearts and minds enough to hear that quiet voice. More
Embracing the Danger of Hypocrisy
…you know, hypocrisy is a funny thing. It’s easy to accuse others of hypocrisy. And it’s actually fun–delicious really–to accuse people I don’t like or don’t agree with of hypocrisy. But it’s not so easy or fun to look at myself and consider whether I’m a hypocrite. More
…you know, hypocrisy is a funny thing. It’s easy to accuse others of hypocrisy. And it’s actually fun–delicious really–to accuse people I don’t like or don’t agree with of hypocrisy. But it’s not so easy or fun to look at myself and consider whether I’m a hypocrite. More
We Are What We Eat
Jesus said: “those who eat my flesh and drink my blood abide in me, and I in them…the one who eats this bread will live forever.” This is the way Jesus starts his dialogue with some of his students this morning–and it’s important to note that the people he’s speaking to are his disciples, not his opponents. And yet look at the pushback he gets! And you can understand why–what is Jesus talking about? Is he telling us we should be cannibals? More
Jesus said: “those who eat my flesh and drink my blood abide in me, and I in them…the one who eats this bread will live forever.” This is the way Jesus starts his dialogue with some of his students this morning–and it’s important to note that the people he’s speaking to are his disciples, not his opponents. And yet look at the pushback he gets! And you can understand why–what is Jesus talking about? Is he telling us we should be cannibals? More
Eternal Transformation
Bitterness, anger, malice, arrogance, greed: I don’t know about you, but those are things I find in myself more days than not. If I want to be an agent of change in this world, I might need to be prepared to be changed myself. You know, we can’t rebuild this building with crumbling, and cracked, and broken bricks. If we want a secure and steadfast structure, we need well-fired, hard bricks. Likewise, if we want to build a just society, we have to be struggling for justice not only out there in the world, but justice within ourselves too. If we are feeding on arrogance, and anger, and greed, what do we expect to reap out there? More
Bitterness, anger, malice, arrogance, greed: I don’t know about you, but those are things I find in myself more days than not. If I want to be an agent of change in this world, I might need to be prepared to be changed myself. You know, we can’t rebuild this building with crumbling, and cracked, and broken bricks. If we want a secure and steadfast structure, we need well-fired, hard bricks. Likewise, if we want to build a just society, we have to be struggling for justice not only out there in the world, but justice within ourselves too. If we are feeding on arrogance, and anger, and greed, what do we expect to reap out there? More
Loving Beyond the Horizon
“… to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.” Now, this is a sentence that, the more I read it, the less sense it made to me. I was hoping that if I kept reading it, I would get it, but, no—that’s not what happened… More
“… to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.” Now, this is a sentence that, the more I read it, the less sense it made to me. I was hoping that if I kept reading it, I would get it, but, no—that’s not what happened… More
Wrestling With the Trinity
God is not like anything we know in our world, and so we struggle to make sense of God. Scott’s message explores what the Trinity can teach us about the mystery of God.
God is not like anything we know in our world, and so we struggle to make sense of God. Scott’s message explores what the Trinity can teach us about the mystery of God.