- The Rt. Rev. Mariann Edgar Budde
- The Rev. Patricia Catalano
- The Rev. Caitlin Frazier - Transitional Deacon
- David S. Deutsch
- The Rev. Cindy Dopp
- The Rev. Susan Flanders
- The Rev. Caitlin Frazier
- Linell Grundman
- The Rev. Joe Hubbard
- Annemarie Quigley Deacon Intern
- The Rev. Mark Jefferson
- The Rev. Linda Kaufman
- The Rev. L. Scott Lipscomb
- Joel Martinez
- The Rev. Michele H. Morgan
- The Rev. Melanie Mullen
- Stephen Patterson
- The Rev. Christopher Phillips
- Annemarie Quigley
- The Rt. Rev. V. Gene Robinson
- Richard Rubenstein
- The Rev. R. Justice Schunior
- Lydia Arnts Seminarian
- The Rev. Thom Sinclair
- Susan Thompson
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2026
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2025
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2024
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2023
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2022
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2021
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2020
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2019
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2018
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2017
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2016
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Where is our sense of wonder…can it lead to radical love?
Valarie Kaur is a social justice activist, lawyer, filmmaker, innovator, mother and Sikh American and I am reading her book, A Memoir and Manifesto of Revolutionary Love, her work is about Revolutionary love how we get to living into that love. As Raymond Williams says “Kaur provides us a book that is part memoir and part how to manual on how to practice what she describes as “revolutionary love”. She defines revolutionary love as the active decisions humans make to wonder about others, our opponents, and ourselves. This act of wonder, she says, will help make the world a better place. Failing to wonder ultimately leads to violence against people who we consider the other.”
It is in wonder that we can see past our own fears, we can reach past to see who else is other there and who can be part of our journey. More
Valarie Kaur is a social justice activist, lawyer, filmmaker, innovator, mother and Sikh American and I am reading her book, A Memoir and Manifesto of Revolutionary Love, her work is about Revolutionary love how we get to living into that love. As Raymond Williams says “Kaur provides us a book that is part memoir and part how to manual on how to practice what she describes as “revolutionary love”. She defines revolutionary love as the active decisions humans make to wonder about others, our opponents, and ourselves. This act of wonder, she says, will help make the world a better place. Failing to wonder ultimately leads to violence against people who we consider the other.”
It is in wonder that we can see past our own fears, we can reach past to see who else is other there and who can be part of our journey. More
I wonder…
Listen to what Jesus has to say about children. This is from the tenth chapter of the Gospel according to Mark: “it is to [children] that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” Whoever does not receive the kingdom of God as a little child will never enter it. What does it mean to “receive the kingdom of God as a little child”? And what does it mean that the kingdom of God belongs to children? And what does it mean that God approaches us as a child? More
Listen to what Jesus has to say about children. This is from the tenth chapter of the Gospel according to Mark: “it is to [children] that the kingdom of God belongs. Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” Whoever does not receive the kingdom of God as a little child will never enter it. What does it mean to “receive the kingdom of God as a little child”? And what does it mean that the kingdom of God belongs to children? And what does it mean that God approaches us as a child? More
Getting What We Seek; Giving What We Received
Bartimaeus is seeking to regain his sight—but even more than that. He is seeking to regain his whole life back. And so, what I expected was for Bartimaeus to say, after regaining his sight: “Okie dokie Jesus, thanks! See ya later,” and return home so that he could rebuild his life and regain all that he had lost. But this is not what happens. More
Bartimaeus is seeking to regain his sight—but even more than that. He is seeking to regain his whole life back. And so, what I expected was for Bartimaeus to say, after regaining his sight: “Okie dokie Jesus, thanks! See ya later,” and return home so that he could rebuild his life and regain all that he had lost. But this is not what happens. More
It Doesn’t Have to Be This Way!
Prayer is about quieting our minds and our hearts enough to hear that “still, small voice” speaking to us, that voice of sheer silence that is God speaking in our midst. Some Buddhists, when asked to describe meditation, use an analogy. They say the the mind is like a pond: if it is full of waves and ripples, its surface is confused. But if it is still, that surface becomes calm and it can reflect something beautiful and true. I think the Christian practice of prayer is similar. We have to still our hearts and minds enough to hear that quiet voice. More
Prayer is about quieting our minds and our hearts enough to hear that “still, small voice” speaking to us, that voice of sheer silence that is God speaking in our midst. Some Buddhists, when asked to describe meditation, use an analogy. They say the the mind is like a pond: if it is full of waves and ripples, its surface is confused. But if it is still, that surface becomes calm and it can reflect something beautiful and true. I think the Christian practice of prayer is similar. We have to still our hearts and minds enough to hear that quiet voice. More
Embracing the Danger of Hypocrisy
…you know, hypocrisy is a funny thing. It’s easy to accuse others of hypocrisy. And it’s actually fun–delicious really–to accuse people I don’t like or don’t agree with of hypocrisy. But it’s not so easy or fun to look at myself and consider whether I’m a hypocrite. More
…you know, hypocrisy is a funny thing. It’s easy to accuse others of hypocrisy. And it’s actually fun–delicious really–to accuse people I don’t like or don’t agree with of hypocrisy. But it’s not so easy or fun to look at myself and consider whether I’m a hypocrite. More
Eating with Snakes – Setting the Table for the Repugnant
The biblical call to practice Agape Love—God’s unconditional love— can seem intimidating and beyond our reach. It may prevent us from even getting started with being change agents…. So we struggle. We struggle to begin. We begin.
The biblical call to practice Agape Love—God’s unconditional love— can seem intimidating and beyond our reach. It may prevent us from even getting started with being change agents…. So we struggle. We struggle to begin. We begin.
Snakes and Other Dangers in The Gospel of Mark
On this day we celebrate our patronal feast, to use an old expression. April 25, tomorrow, is the feast day of St. Mark – our saint. And while it is … More
On this day we celebrate our patronal feast, to use an old expression. April 25, tomorrow, is the feast day of St. Mark – our saint. And while it is … More
Sermon on the Parable of the Mustard Seed
Stephen Patterson, guest preacher at St. Mark’s, preached on Mark 4:30-32, the parable of the mustard seed. A scholar, teacher and writer, Patterson is the George H. Atkinson endowed chair … More
Stephen Patterson, guest preacher at St. Mark’s, preached on Mark 4:30-32, the parable of the mustard seed. A scholar, teacher and writer, Patterson is the George H. Atkinson endowed chair … More
The Dance of Liturgy
It’s been nice, since we’ve had the new building, for our office suite to be across the hall from the dance studio. When I walk to my office, I walk … More
It’s been nice, since we’ve had the new building, for our office suite to be across the hall from the dance studio. When I walk to my office, I walk … More
